The temple bell, drum and wooden fish: how to ring and when
Three sounds mark the day in a Vietnamese temple: the bell, the drum and the wooden fish (mõ). They call people to practice, keep the rhythm of chanting and give the mind something simple to follow. Visitors are often welcome to ring a bell once, but not always, so look for a sign or ask first.
What each one is
- The great bell (đại hồng chung). A large bronze bell, usually in a bell tower or at the side of the main hall. It is struck slowly in the early morning and evening to mark the start and end of the day's practice. Its long note is often read as an invitation to let go of worry for a moment.
- The drum (trống). A large drum, often in a tower opposite the bell. In many temples the drum is beaten in the evening and the bell in the morning, and the two together are known as "bell and drum" (chuông trống).
- The wooden fish (mõ). A hollow wooden block, carved like a fish, struck with a small stick to hold a steady beat while people chant. The fish is said to stand for wakefulness, since fish are thought never to close their eyes.
- The hall bell (chuông). A smaller bronze bell, or a bowl-shaped bell, set near the altar and rung during chanting and at the start and end of bowing.
Meanings are told in more than one way, and temples keep different schedules.
When they sound
Most temples ring the bell in the early morning and evening, with chanting between. On observance days, festivals and ceremonies there are more sounds and longer services. At other times the bells are quiet. If a service is going on, wait quietly at the back rather than ringing your own.
Ring the bell
Ring the temple bell once, slowly, after your bows, then stand quietly and listen until the sound has faded.
- Check that you may. Look for a sign, or see whether others are ringing. If the bell belongs to the monastics, leave it to them.
- Stand a step away, palms together, and take one breath.
- Hold the striker in one or both hands, as the bell suggests.
- Strike once, firmly but gently, at the thick part of the bell. Do not hit the rim or the top.
- Listen. The first note rises and the sound hums on for many breaths. Wait until it is almost gone.
- Finish with a slight bow and step back. If others are waiting, give them their turn.
Varies by temple: some bells are rung three times, some only at set times, and some are not for visitors. In the online temple the bell is rung once, after bowing and before sitting.
Tap the wooden fish (optional)
Tap the wooden fish lightly and evenly, in time with the chant, if the temple has set one out for visitors.
- Check that you may. Some wooden fish are reserved for the person leading the service.
- Sit or stand near it, palms together, and take a breath.
- Take the stick in your right hand. Hold it like a pencil, loosely.
- Tap in the middle of the fish, at a slow and even pace. Do not strike hard.
- Stay with your breathing. Count taps to ten, then start again.
- Lay the stick back where it was and give a slight bow.
Etiquette
- Ring or tap only once or for a short time; do not play the instruments.
- Never ring in the middle of a service or while someone is meditating.
- Children should be shown how, and supervised.
- Do not photograph bells while someone is ringing them, if the temple asks you not to.
- If you are unsure, ask a monk or nun. A question is welcome.
Where this sits in a visit
You ring the bell after bowing and before you sit. See bowing before it and meditation after it, and the whole sequence in how to pay respects. For the chanting that the bell and fish accompany, see chanting. The layout of bell and drum towers is covered in the temple layout.
Related pages
- How to bow in a Vietnamese temple: palms together, three bows, prostrationHow to put your palms together, make the slight bow (vái) and the full bow (lạy), why many people bow three times before the Buddha, and what to do if kneeling is hard.
- Chanting in a Vietnamese temple: what is chanted and how to joinWhat Vietnamese Buddhists chant (sutras, mantras, the name of the Buddha), when services happen, how to join or just listen, and why there is no pressure to take part.
- Sitting and walking meditation for a first-time visitorHow to sit quietly in a temple hall, how to place your back, hands and breath, a simple way to follow the breath, and how walking meditation works. No experience needed.
- How to pay respects at a Vietnamese templeA step-by-step visit: enter the main area, offer incense, enter the hall, make an offering, bow to the Three Jewels, ring the bell and sit, then bow to Quan Âm and see the rest of the grounds.
Keep reading
- Buddhist basics in plain words
- Layout of a Vietnamese Buddhist temple
- The Three Jewels (Tam Bảo): Buddha, Dharma, Sangha
- The altars of a Vietnamese temple
- How to pay respects at a Vietnamese temple
- Your first visit to a Vietnamese temple, step by step
- How to bow in a Vietnamese temple: palms together, three bows, prostration
- Offering incense at the main censer
- Sitting and walking meditation for a first-time visitor
- Chanting in a Vietnamese temple: what is chanted and how to join
- Buddhist calendar
- Uposatha, full-moon and new-moon days
- Buddhist glossary for temple visitors
- Avalokiteshvara (Quan Thế Âm), the one who listens
- The Buddha's awakening
- Two Jataka tales
- Maudgalyayana and filial gratitude
- Visiting a Vietnamese temple: common questions
- Temple etiquette: how to behave in a Vietnamese temple
- Offerings: what flowers, fruit, water, lamps and incense mean
- Festivals in Vietnamese Buddhist temples
- Kisa Gotami and the mustard seed
- The blind men and the elephant
- The poisoned arrow
- Angulimala, the road back
- Ksitigarbha (Địa Tạng) and the vow
- Sujata and the bowl of milk rice
- The life of the Buddha